Of course, they swore allegiance only to the Russian Federation, and not to Chuvashia. We are now waiting for the standard chauvinistic statements of the russian world from the newcomers, “What is this Chuvash language needed for? We didn’t learn Ukrainian and we don’t need Chuvash. Russian is enough for us. We wanted to be in Russia not to learn languages.”

Probably, it was for the sake of these 50 mankurts that huge money was allocated from the budget of Chuvashia and the population was mobilized for the war. And was it  impossible to simply transport them without all this?

And what is the reason for them to stay in Chuvashia? Let’s hope that after receiving passports they will move somewhere closer to Moscow region. There are enough mankurts even without them, new dogs of the regime are not required.

Here is the text in full.

It is necessary to work with citizens of the Russian Federation living outside the Russian Federation.

It is necessary to create conditions under which they simply should not have much choice but to do something to destroy the Russian Federation.

Recently, we were very surprised by the post of the respected Lenar Miftahnyky. The author claims that Ukraine found itself in the current situation not by chance and also bears its part of the responsibility for what happened to it, and it has no moral right to demand from others more  than they can offer. Further, the author analyzes the mistakes of Ukrainians and concludes that it is just as harmful for the Tatars to fight for Ukraine as it is for Russia.

To the regular debaters about whose people are more ancient, whose statehood is more ancient, whose language is more ancient, etc.:

During the formation of various empires, missionaries always went ahead of them – they prepared the “soil” in the heads of the “natives” before the arrival of the main imperial forces.

The League of Free Nations, which unites the peoples enslaved by Moscow in their struggle for the realization of the right to self-determination, has appealed to the President of the European Parliament, Roberta Metsola.

Outlining his own vision of the situation in the field of the national liberation struggle, the author sometimes encounters misunderstanding, and as a result, with hard hitting assessments of his work and his personality. He is a clown, and a Jew, and an Armenian, and a Tatarophob. He has nothing against the first three. As N.A. Nekrasov wrote, “My friends, ridicule me without constraint – I will answer you the same!” Why I do not agree with the “Tatarophob” – I will have to explain.

The hysteria observed now of the rashists about the retreat from Kherson leads to deeper consequences than it might seem.

When I was young, I read a book Working by the American journalist Studs Terkel,  in which he interviewed representatives of various professions in the United States and asked them to describe their activities. I was struck by how seriously Americans consider their work. For the vast majority, this is a significant part of their daily life, which should be accepted seriously. All of them, from a municipal garbage man or a cleaner in a dog shelter to a business investor, knew all the moves and exits, all the tricks, they looked for ways to improve, tricks to make it easier, they knew how to plan and calculate efforts. And I was also amazed, if not shocked, by one entertaining short story. It was about the front-line reporter of the WWII period. He and a friend went into the front toilet (yes, a specially built wooden toilet with cubicles). An ordinary soldier was sitting at the entrance, giving out toilet paper, three leaves per visitor. The journalist’s friend asked if he could take a little more paper. The toilet guard replied, “No, it’s not allowed! One leaf – from top to bottom, one – from bottom to top, and one – for complete purity!

From the very beginning of the Moscow principality existence, the main concern of its rulers was the expansion of their possessions. The entire history of this state formation is an ongoing process of aggression against the surrounding countries and peoples. Кол Шәриф tells about this.

Once upon a time, in the 1950s, the best American boxing coach was asked how he managed to bring up famous champions. What technique he uses to bring up unbeatable fighters like undisputed world champion Joe Louis. The coach answered without much thought, “I go to church!” He was asked again – about his selection methods, individual training routine, special pedagogical techniques. The coach repeated his answer, “I go to church and pray to God to send me more guys like my Johnny!”

For most Russians, this is an integral part of the state and a kind of reason for pride, because it is famous for its incredible natural wealth, and its territories are huge.

Two quotes from the Free Idel-Ural forums.

Author No. 1: “Because the Tatars and Tatarstan, even today on the territory of the modern Volga Federal District, play the role of a locomotive, both economic, regional and political. It is no secret that on the territory of the Idel-Ural, only where the Tatars managed to survive more or less compactly, the Erzya, the Mari, the Chuvash, and the Udmurts manage to survive to some extent even thanks to them… The Tatars have always been the very axis of survival of all the ethnic masses of the Idel-Ural, they play the same role that the Germans and Germany play in the EU today.”

Author #2: “Well, you shouldn’t engage in self-aggrandizement and self-admiration, even if there is some truth in it, it is at least immodest.”

Tatars are not a monolithic mass. The main “watershed line” that will matter in the near future is the confrontation between the imperials and the regionalists. Lenar Miftakhnyky, the Tatar publicist,  describes it in such a way.

This holiday has been celebrated in the republic since 1992. The Constitution of Tatarstan was adopted on November 6, 1992 at the XII session of the Supreme Council of the Republic. The pathetic phrase “the creation of this important legal document played a significant role in the development of the political system of the region” is difficult to refute. But what is the result? And what were the hopes, do you remember?